📓 Highlights: Casino Royale by Ian Fleming
You see,' he said, still looking down at his bandages, ‘when one’s young, it seems very easy to distinguish between right and wrong, but as one gets older it becomes more difficult. At school it’s easy to pick out one’s own villains and heroes and one grows up wanting to be a hero and kill the villains.’
‘Now in order to tell the difference between good and evil, we have manufactured two images representing the extremes - representing the deepest black and the purest white - and we call them God and the Devil. But in doing so we have cheated a bit. God is a clear image, you can see every hair on His beard. But the Devil. What does he look like?’
‘It’s all very fine,’ said Bond, ‘but I’ve been thinking about these things and I’m wondering whose side I ought to be on. I’m getting very sorry for the Devil and his disciples such as the good Le Chiffre. The Devil has a rotten time and I always like to be on the side of the underdog. We don’t give the poor chap a chance.
There’s a Good Book about goodness and how to be good and so forth, but there’s no Evil Book about evil and how to be bad. The Devil has no prophets to write his Ten Commandments and no team of authors to write his biography. His case has gone completely by default. We know nothing about him but a lot of fairy stories from our parents and schoolmasters. He has no book from which we can learn the nature of evil in all its forms, with parables about evil people, proverbs about evil people, folk-lore about evil people. All we have is the living example of the people who are least good, or our own intuition.
‘So,’ continued Bond, warming to his argument, Le Chiffre was serving a wonderful purpose, a really vital purpose, perhaps the best and highest purpose of all.
By his evil existence, which foolishly I have helped to destroy, he was creating a norm of badness by which, and by which alone, an opposite norm of goodness could exist. We were privileged, in our short knowledge of him, to see and estimate his wickedness and we emerge from the acquaintanceship better and more virtuous men.’ p158